American citizens rightly look to the Bill of Rights, particularly the First Amendment, to protect their right to protection against government control of their exercise of religion. It should make Americans nervous to hear that the US president makes even the vaguest comparison between Ho Chi Minh and the patriots who established the USA.
Historically, First Amendment issues have often centered on the passage of well-intentioned laws that unexpectedly imposed pressure on the individual right to exercise religious convictions. Conscription of soldiers in wartime was not an attempt to interfere with the free exercise of anyone’s faith, and when that unintended consequence arose, men of good will found a faithful and patriotic way to manage the problem. For more than two hundred years, it could be said with confidence that the government of the USA had no real desire to interfere with the freedom of any citizen to live according to his faith.
The current transformation of the US culture to a secular worldview is actually redefining the words “religion” and “worship” and “exercise” in ways that make it much more difficult to defend the free exercise of religion. For example, it is becoming popular in the culture to characterize the Christian religion as a collection of rules. Based on that imagery, some people have praised Buddhism because “it is a way of life, not a religion.” In contemporary everyday speech, people routinely conflate the words “worship” and “religion” as if they were totally synonymous. Further, when someone mentions a religious conviction as the determinant for personal action, it is common for someone who hears this statement to express a desire that people keep their religions to themselves. Not only is the culture redefining what a religion is, but the culture is increasingly pressing against all religions in an attempt to keep them confined within their houses of worship. These definitions and attitudes are shaping government language and attitudes. Over time, almost unnoticed, the culture and the government use the words of religion, worship and faith to mean something other than what the Founders meant, thereby lulling Christians into a false feeling that the First Amendment still protects their free exercise of faith.
Couple the cultural redefinition of the meaning and place of religion in public life with the fact that the federal government is operated outside the Constitution’s boundaries, and it becomes obvious that people of faith must be vigilant and assertive to protect their rights.
When the chief executive of the United States, the person with the great weight of responsibility to “preserve, protect and defend the Constitution,” compares Ho Chi Minh with the Founders of the United States of America, it is reveals that the holder of this high office has no respect for the principles and values of the Founders. If the president does not mean what he said, citizens should be alarmed that he would deliberately life. If the president does mean what he said, citizens should be alarmed that he things this way.
Ho Chi Minh persecuted Christians along with people of other faiths as part of his campaign to create a pure Communist culture. He had enough success that the current government of Viet Nam is completely secular. From the beginning, churches in Vietnam were considered undesirable. They were highly regulated. In January, 2013, the government enacted new regulations for church registration which will make it extremely difficult for any Christian church to attain legal status. What’s more, the new law includes a requirement of every religion that its “ceremonies and activities … do not contradict fine national traditions and customs.” Christians fear this requirement will expect them to worship ancestors and national heroes. Since they will only worship God, this requirement seems like a deliberate attempt to get rid of Christians. This law is the natural outgrowth of the completely secular government established by Ho Chi Minh, who supposedly has common values with the Founders of the USA.
How long before the government of the USA attempts to regulate Christian churches the same way Vietnam regulates them? It could be sooner rather than later. The Affordable Care Act, administered by the IRS, provides the perfect vehicle to kick off that process. Buried in the regulations for the Affordable Care Act is the conscience provision that exempts an employer from the mandate to include contraception, sterilization and abortion as preventive health services in a group health insurance package. The regulation reads as follows:
For purposes of this exemption, a religious employer is one that: (1) Has the inculcation of religious values as its purpose; (2) primarily employs persons who share its religious tenets; (3) primarily serves
persons who share its religious tenets; and (4) is a non-profit organization described in section 6033(a)(1) and section 6033(a)(3)(A)(i) or (iii) of the Code. Section 6033(a)(3)(A)(i) and (iii) of the Code refers to churches, their integrated auxiliaries, and conventions or associations of churches, as well as to the exclusively religious activities of any religious order.
You can find this information online by searching for Federal Register/Vol. 77, No 31/Wednesday, February 15, 2012. At present, this exemption relies on self-certification of eligibility, but just as the current law in Vietnam replaces an older, more lenient law, it is highly likely that the IRS will seek to assure that no ineligible employers escape and that will require some sort of registration and database, processes not in the current rules. It won’t even call for new legislation. Since the non-compliance of an employer ineligible for the exemption calls for a fine, the IRS could conceivably create a regulation and a process as part of its assurance of compliance with the law. Once there is a database of houses of worship, then the door is open for the government to continually redefine those entities eligible for inclusion. If one arm of government has its thumb on churches, it will be easy for others to use the database or to ask for more data to be included, and soon churches could be regulated so tightly that, like the churches in Vietnam, it would be extremely difficult for them to continue to exist.
This is why Christians should fear a presidential statement comparing Ho Chi Minh to the Founders of the United States of America. It would be easy to laugh off such a ridiculous statement if the current president were simply guilty of an ignorant gaffe. This president, however, knows his communists, and this comparison is not an accident. It is purposeful, and for now, we can only guess at the purpose. It reveals a dangerous worldview, which should not be dismissed, because politics is the concretization of a worldview.
Even while Christians take careful note of the president’s worldview, they must be actively asserting their own. As Jesus was about to ascend to heaven, he explained how Christians are to assert their worldview:
All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. Matthew 28:18-20
Christians need not cower and tremble because of the threats to their future. The persecuted church in Vietnam would have disappeared by now if that were their response. Instead, they act on Christ’s authority and work diligently to make disciples. When the government oversteps its quite considerable authority, they stand up and push back. They pray and worship faithfully, remembering and acting on Christ’s promise not to abandon them. Christians in the US have much more freedom now than Christians in Vietnam have ever known. There is no reason for US Christians to cringe or backpedal on Christ’s imperatives just because the US government is trying to redefine the meaning of free exercise of religion. US Christians, like Vietnamese Christians, must act on Christ’s authority and diligently make disciples, trusting that Christ will never abandon them, no matter what the government does.