Just last week we all read with anxiety the report that in Oregon, the State Labor Commissioner is mulling a plan to “rehabilitate” business owners who refuse business in a way deemed discriminatory. The case that propelled this idea to the front pages is that of a Christian baker who refused the order of two lesbians planning a wedding. The Christian declared that his Christian principles forbade him to participate in sin. The Christian quoted the Bible as his basis for this decision. Every Christian knows that the Bible is a Christian’s guide for faith and life, because it is the revealed word of God. Every US Christian knows that the First Amendment protects Christians in the “free exercise” of their faith. Aaron Klein, the Christian baker, acted in full confidence that he was protected by the First Amendment when he exercised his faith, choosing to live by the teachings of his faith.
Apparently, in Oregon, the First Amendment to the US Constitution is unknown. If it were honored and upheld, the Kleins would not be facing fines and rehabilitation, actions commonly imposed on Christians in countries like China, Vietnam and Uzbekistan, but previously not imposed as penalties for the free exercise of religion in the USA. The notion of rehabilitating people who refuse to act against conscience is the direct consequence of the ongoing re-education of the citizens in the form of politically correct speech.
The Kleins should have known that they would be under a threat from the first time someone called the union of homosexuals a “gay marriage.” The word “marriage” has a definition, and the union of homosexuals is not it. For as long as there have been humans on earth, the definition of “marriage” is “the union of one man and one woman.” Because that is the definition, it isn’t possible to use the modifier “gay” with this word, because “gay” means “homosexual.” There can be no such thing as a homosexual marriage, and that means that there can be no such thing as a gay marriage. Homosexuals can engage in sexual activity, but that activity does not change the definition of marriage. Christians have made an effort to avoid using the term “gay marriage” simply because it is an oxymoron.
However, in the culture, shortly after homosexuals began telling Christians that they would be “on the wrong side of history” if they opposed “gay marriage,” LGBT activists introduced a new term in the glossary of political correctness: “marriage equality.” This term leaped right past the argument about whether there could even be such a thing as a “gay marriage,” and pretended that the argument about the definition of marriage was already over. Operating as if “marriage” could be anything somebody wanted it to be, LGBT activists proceeded to the argument that it wasn’t fair to deny legitimacy to gays who want to marry and be just like everybody else. It sounded a lot like my children begging to go to a movie I have forbidden because of its moral depravity. They cried, “But Mom, everybody else is going, and we won’t even know what they are talking about. It’s not fair!” The LGBT activists propounded exactly that argument: everybody else gets to be married and we want to be married, too.
For all their efforts to make the “everybody else” argument be about love and fairness, it should be noted that the masks came off when the Supreme Court ruled that the federal government had to recognize the union of two lesbians as a marriage, because somebody somewhere said it was so, and it wasn’t about love or fairness or any of that; it was about money. The argument then boils down to this: no matter what the majority of the citizens of the USA think, if anyone is married by anyone to anyone, the federal government is obligated to recognize the marriage and administer benefits – read “money” – accordingly.
This travesty of justice is rooted in the re-writing of the definitions of words we all thought we knew very well: “marriage” and “equality.” It turns out that in the secular mind, which dominates the culture and dominates government, people are free to redefine words whenever the current definition doesn’t feel good, and when the definition changes, laws which were written on the basis of the definition at the time suddenly mean something different.
Which leads back to the Kleins. The Kleins define marriage in a way that is perfectly legitimate according to their faith, and more to the point, they use a definition which was in place when they established their business and made their decisions about the way they would operate their business. They, like many other people in the US, thought they knew what a marriage is, and when they included wedding cakes in their suite of baked products, they thought they knew what a wedding is, too. The fact that a few very aggressive political activists have promoted and sold an idea that has no legitimacy in reality does not change the moral foundations on which the Kleins make moral choices. They don’t need to be re-educated; the culture needs to be re-educated.
The Kleins are actually victims of a bigger problem than a law that interprets their actions as discrimination. Their problem is bigger than activist redefinition of words. The Kleins are victims of voter apathy. Poll after poll after poll shows that considerably more than 50% of the voters define marriage as the union of a man and a woman. Poll after poll after poll shows that the concept of “gay marriage” and of “marriage equality” are unpalatable to most voters. Yet every time there is an election in which the voters can speak, the voters who oppose the LGBT agenda stay home in droves. When the voters who oppose the LGBT agenda simply go to the polls and vote, the LGBT agenda always loses.
History shows that when the LGBT agenda does lose, the activists simply become more active. The battle against LGBT activism and its constant assaults on morality is exhausting. Voters who want the definition of marriage to be left alone get tired of fighting the pressure. No matter the agenda, all activists rely on this truth about human nature to get what they want. They always have the energy of pent-up anger, the pitiful, plaintive cry that “it’s not fair,” and the willingness of a certain percentage of the population to believe that the loudest noise is the most righteous cause. Voters who want to retain the present status are accused of being old and thinking old and dragging the society down by their old-fashioned silly ideas.
Unfortunately, this battle will never end. In a football game, when the home team digs in on the five-yard line to prevent the opposing team from scoring, there is a clock. No matter how difficult it is to “hold that line,” the battle will end eventually. The same is not true of the battle for marriage. Those who want to protect marriage and preserve it as God ordained it are now destined always to be digging in on the five-yard line. Opponents of marriage have the bit in their teeth. They will not accept any defeat as final. No matter how often they lose at the ballot box or in court or in the public forum, they will not stop. Defenders of marriage as the union of a man and a woman must sign up for the long haul. Voters who are tire of being asked to vote about this and related issues must never assume that anybody else will even go to the polls. Every voter who supports marriage must consider the civic duty to vote as a sacred responsibility.
Christians want to live by their Christian principles, and Christians believe those principles must govern every thought, word and deed, at home, at church, in business and in the voting booth. If Christians truly want to be free to continue living by their principles instead of being rehabilitated, they must recognize that the blessing of citizenship in a representative republic creates an obligation of participation as a voter. The only hope of avoiding the institution of government rehabilitation or re-education or whatever euphemism the activist choose is to vote while that right still exists. Reject rehabilitation. Vote in every election.
If you didn’t vote the last time you had the opportunity, why not?