How Do Christians Find Common Ground With Muslims?

When the director of liturgy for the National Cathedral in Washington, D.C., planned a worship service for Muslims to pray to Allah within the sanctuary of the cathedral, the fraud that is the pseudo-virtue tolerance was clearly shown for what it is. Suicide. Surrender. Self-immolation.

Every Christian knows that the God we worship, the Mysterious Three in One, is one God in three Persons—Father, Son and Holy Spirit. Every Muslim knows that the god he or she worships is “Allah,” who is one and only one and Mohammed is his prophet. Christians and Muslims have no common ground on which to pretend that they share something except for the genetic connection of Ishmael and Christ with Abraham. Both Ishmael (ancestor of the Arabic families that founded Islam in the 7th century after Christ) and Isaac (ancestor of the Jews through whose genetic line Christ was born) were sons of Abraham. The genetic connection is no foundation for any interfaith dialogue, because there is no common ground between Christianity and Islam. Mohammed himself made that clear. He thoroughly believed that Christians had become polytheists and idolaters, and if he were alive today, he would call the idea of interfaith dialogue with Christians “anathema.”

Explaining the decision to open the doors of the cathedral to such a service, representatives of the Cathedral said, “Leaders believe offering Muslim prayers at the Christian cathedral . . . demonstrates an appreciation of one another’s prayer traditions and is a powerful symbolic gesture toward a deeper relationship between the two Abrahamic traditions.” Such a statement is completely without justification, because it implies that the core of the two religions is Abraham. Abraham is not the point. Abraham is a human being whose genes have migrated through descendants such as Mohammed and Jesus. Never at any time did those descendants worship Abraham. Mohammed spend part of his life claiming to be a Christian, but he felt that Christianity had become polytheistic. If he had ever understood Christianity, he would have known better, which calls into question whether he could ever have been a Christian at all, but that is not the real issue. The issue is that Mohammed founded a religion that worships a god it calls Allah, and that god is not the God by whom the world was created and through whom Christ came to bring salvation to the world.

Therefore, the notion that Islam and Christianity have something to discuss is ludicrous, since they do not worship the same God. When factions in a Christian group such as the Catholic Church have disputes over whether women are to be ordained, they discuss their differences in the context of listening to the same God for guidance. When Muslims and Christians discuss prayer, they do not have any common ground on which to stand, because each stands before a different god. In the eyes of Christians, Jesus is the Way, the Truth and the Life, and no one approaches God except through him. In the eyes of Muslims, there is no god but Allah. This difference is irreconcilable. The only way there can be any discussion of prayer is for one party or the other to reject its own god.

The sad part of the whole story is that in the eyes of the Muslim world, Christians have rejected their own God. Muslims would never permit Christians to pray in a mosque, because to do so would make the mosque unclean. Muslims have such a strong perception of the “uncleanness” of Christians that when Pastor Saeed, a prisoner in Iran, was taken to an Iranian hospital for medical treatment, the doctors and nurses refused to touch him because he was “unclean.” To Muslims, to be Christian is to be unclean. Muslims are taught to regard Christians the way Brahman Hindus regard the Dalit (the untouchable caste).

The people who are leaders in the National Cathedral have abdicated their right to be called Christian leaders, because they clearly believe that it is fine to reject Christ in order to be hospitable to Muslims. They have, furthermore, demonstrated complete ignorance of Islam by permitting such an event inside a Christian church building. If they do not yet know that Muslims around the world now believe that Islam has conquered that building and subjugated it to Allah, they are not paying attention. No Christian prayers are or ever will be permitted in Muslim holy sanctuaries, and when Muslim prayers are offered in a sanctuary, it is henceforth subject to and dedicated to Allah. Mark Christian, a former Muslim who has been disowned by his family since he received Christ as an adult, says, “In Islamic tradition, supremacy is demonstrated to all by practicing Islam where Christianity or Judaism once reigned. This is what animates the building of mosques on the holy sites of other religions. It is a conqueror’s philosophy.” Watch for continuing efforts for Muslims to worship and pray in the Cathedral. Watch for Muslims to attempt to expand the area they use. Watch for enhanced efforts to shield their view of the cross or the stained glass windows or any other Christian symbolism in the gradually expanding space where they will be allowed to worship Allah in a house dedicated to worship and service to the Triune God under the guise of tolerance.

Americans are bombarded daily with demands that they show tolerance. This word is touted as the opposite of hatred and bigotry. Actually, it is the tool of hatred and bigotry. In the name of tolerance, affronts to religious liberty, freedom of speech, and other personal liberties are being accepted culturally, because in the name of tolerance training, activists for a variety of agendas are permitted to club their opponents with arrest, fines and even re-education. Expressed this way, tolerance simply becomes hatred and bigotry expressed by the winning agenda.

The opposite of hatred is actually love. It is love that transforms people and relationships from confrontation to respect. People who have suffered insults and been treated as less than human do not really want to be simply tolerated. That is what Hindus do with the untouchable caste in India. To this day, and Americans may find this very surprising, a Hindu of the Dalit caste, the untouchables, need not aspire to a middle-class life, let alone to political leadership or national acclaim in any field. Yet the Dalit are tolerated. It is against the law to shoot one down in the street, for example, or to force one into slavery in a household. The days of unfettered abuse of a Dalit are over, more or less. Still, the Dalit are pointed out as Dalit and recognized as Dalit. All citizens have heightened awareness of what a Dalit is. To initiate interfaith dialogue between Muslims and Christians is to accede to the necessity that Christians become the Dalit in a culture operated by sharia law. This “historic” prayer service is interpreted by some as a step forward in cordial relations between Christians and Muslims. Those who think that way ought not to plan to hold their breath until the Muslims extend an equivalent invitation.

The proponents of the interfaith dialogue initiated by allowing Muslims to pray in the National Cathedral while being protected from all the signs and symbols of what that cathedral is about are simply heightening our awareness of the Muslims. At the same time, they are unwittingly heightening Muslim awareness of the weakness of Christian affection for their God. Those who believe that we must surely have something in common with Muslims and we must exert ourselves to uncover and work with that something are clearly willing to create something for common ground if none exists. They have made common ground out of a section of the cathedral sanctuary where Muslims cannot see the cross of Christ. It will be enlightening to see what Muslims do with that common ground.

Christians who want to prevent anyone from seeing the cross of Christ have, in my view, a very strange way of expressing their faith. The Bible teaches me that the cross is evidence that the foolishness of God is wiser than man’s wisdom. The Bible teaches me that all of us find our common ground at the foot of the cross, not out of sight of the cross. The Bible says that the mission of every Christian is to make disciples, baptizing them in the name of the Father, Son and Holy Spirit, and teaching them all the things Christ taught his disciples. When we do that, I believe that we will all find common ground in the heavenly throne room of the God who dwells in ineffable light, where the slaughtered Lamb sits at the right hand of the Father, where the Holy Spirit reigns and calls forth the praises of angels and myriads of myriads of the faithful in heaven. Now that is what I call common ground!

 

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4 thoughts on “How Do Christians Find Common Ground With Muslims?”

  1. Just a couple of points to consider: Did God create all and does he love all impartially? Also, not even all “Christians” hold the same view of the Trinity, so do we exclude all who disagree or seek to engage so that God may communicate to all? Finally, research the migration of the Ebionites out of Palestine after the persecution period of the Romans versus the early Jewish/Christians in the first century. You may find more common ground than we realize. 1 Peter 3:15, we are to always be ready to give a response to “ALL” who ask about the reason for our hope, and to do it with gentleness and meekness… Walls divide and are built out of fear, bridges connect and are built by faith.

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    1. Does God love all impartially? Yes he does. That is why Christ died. Do Muslims love all impartially? No they do not. Some Muslims find the violent activism of other Muslims disturbing, but that feeling does not motivate them to take action to rein in the activism. Peace-loving Muslims do not stand in the path of ISIS and demand that they stop killing Christians. The book “Cruel and Usual Punishment” points out this fact, and it confirms what you can read for yourself in the Quran–Mohammed believed that the only good Christian is either a former Christian who now claims to be Muslim or a dead Christian. It is all in the Quran. Further, both the Quran and the history of Islam confirm that Muslims consider the presence and prayers of Christians in their worship space to be unclean. Apparently the Muslims who prayed in the National Cathedral thought they were cleansing the space.
      God loves all those Muslims as much as he loves me. However, since Islam rejects Christ as the Savior of the world, God does not see those Muslims through Christ’s cleansing blood. They reject that blood, and God forces himself on nobody. Christians put themselves in danger by accommodating Islam. They must exercise God’s grace in them to love every Muslim and reject all words and deeds of Islam. Muslims are welcome to visit Christian worship any time. They are not welcome to shut out Christian worshipers and take over Christian worship space.

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  2. There is no use in trying to find common ground with Muslims. They persecute Christians and do not allow freedom of expression. Tolerance is strictly a civilized term of usefulness for Muslims until they acquire political power and then oppress opposing views. Pray that individual Muslims will be saved, but remember that as a group they are enemies of the cross and must be fought when they seek to conquer and destroy the Christians in their path.

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    1. I completely agree with you. That is why I think that it is silly and dangerous for the leaders of any Christian church to permit Muslims to use their space for any Muslim activity. The people who do it are not doing something Christ commands. In fact, it is Christ who said that we must be wise as serpents. Serpents do not invite people to walk on them; they avoid enemies as much as possible, and defend themselves vigorously when threatened. You rightly point out that we must pray they will meet and receive Christ, but our concern for their salvation does not obligate us to let them invade our worship space.

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