Tag Archives: conservatism

Can Christians Impact Cultural Change?

The culture of the USA is a toxic stew of issues that challenge Christian values. Some of the issues challenge the values of other religious groups as well. Without any intent to diminish the concerns of other groups, this blog focuses on the concerns of Christians. The purpose of this blog is to inform Christians about the issues that challenge Christian faith and to inspire Christians to follow the guidance of the Holy Spirit in their responses. It is a call to Christians in the USA to recognize their civic duty as voters to be informed of the issues that make our country more free or less free, especially relevant to religious liberty, It is a warning to Christians in the USA of the parallels between social and political developments in the US and similar developments which lead to cultural restriction and religious persecution in other countries. It is an exploration of the fine line between the legitimate expression of the views of a citizen with Christian moral views and the illegitimate attempt of a citizen to assert a “right” to win the discussion simply because his views are Christian. Here you will find discussions of issues on which Christians are as divided as the rest of the country. This blog will advocate a viewpoint believed to be in accord with Scripture, but you will not find any advocacy for abrasive, abusive, or aggressive language in the discussion of this viewpoint.

It is very challenging to live by Christian values in a culture that increasing devalues any idea associated with Christian teaching. It is very difficult to discuss issues with other citizens when those citizens attempt to turn the conversation from a discussion of ideas to an assault on every opponent as a selfish, bigoted, brain-dead throwback to prehistoric times. Laws are actually being written that Christians may not be able to obey. If cultural pressure produces legislation in keeping with all the social changes, it may soon be very difficult to live by Christian teaching in the USA.

US Christians who feel threatened by such developments can learn something by looking at what Chinese Christians are doing. Chinese Christians have lived with severe cultural and governmental restrictions since 1949. In 2013, small changes are encouraging Christians in China. There is some light on the horizon both culturally and legally. The government is becoming somewhat less aggressive against Christians. The culture is becoming somewhat more open to the expression of Christian faith. Open Doors International is suggesting to Chinese Christians that they begin to take advantage of tiny openings where they may be able to impact culture and government. The pressures that seem to be slightly subsiding in China are actually increasing for US Christians, and this situation represents a shrinking window of opportunity to influence government and culture, but the same strategies recommended for China should have value in the US. In fact, these strategies have always been part of the way Christians affect culture and government around them.

The key recommendation to Chinese Christians is “to impact their society by embedding Christian values through contextualization and community engagement.” US Christians might argue that Christian values are already embedded in the society, and that Christian values are dominant in most communities. The nation was founded by people who held Christian values, a fact expressed in the Founding documents repeatedly. However, due to major changes in the way the history is taught in schools, many children graduate from public education without a firm grasp of those facts. Due to massive changes in both culture and government during the past fifty years, the curriculum, the standards, the employment policies and the administrative regulations for education are all established at state or federal levels, far from the communities where the schools operate. Media, social and political activist organizations, and even government promote definitions of Constitutional terms and principles that are at odds with the historical interpretations, resulting in growing restrictions on Christian faith expression. Christians must be realistic about the fact that there are and will continue to be changes in the culture and the government. It is not easy for one Christian or even all the Christians in a small community to make an impact in Washington DC.

Christians may need to think creatively about ways to embed Christian values in the society. Probably the first idea that comes to mind is to be sure they rear their children according to Christian values. Unfortunately, there is actually a movement under way to make that plan difficult. Just last week it was suggested that children do not belong to their parents and that the “collective” should take more authority in the way children are brought up. Further, the President of the United States wants children to start school at the age of four, an age when children are extremely malleable. God created children to want to learn, and they most naturally learn from the people with whom they spend their time. In God’s plan, the influential people in a small child’s life would be his parents. Moses warned the Israelites about the importance of teaching the faith to children when he said,    

These words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. Deuteronomy 6:6-7

Making government kindergarten the major influence in the lives of four-year-olds would vastly reduce the ability of parents to shape the values and perceptions of their children according to Christian teaching.

The most important statement in the Open Doors suggestions for Chinese Christians is the most important thing every Christian needs to remember: “Christians need to be encouraged to live out biblical values and show people what it looks like to be followers of Christ.” This is something every Christian ought to write on his heart. In fact, it is so important that a failure to do it is probably at the root of many social and political evils in the US today. Timothy Dalrymple recently wrote, As our nation struggles to clarify the status of same-sex relationships, it’s all too easy to ignore the fact that the foundation of America’s social, economic and military success has been our society’s broad, voluntary commitment to Judeo-Christian morality.” He develops a strong case for the failure of Christians to live by their own values as a major enabler of the cultural momentum to revise the whole concept of marriage and family, a change of cosmic proportions and apocalyptic portent for human society.

If the future depended on human ability to live like Christ, all hope would be lost. Fortunately, Christians do not believe that the future of the human race is dependent on human perfectibility, as secular thinkers do. The book of Revelation, terrifying images notwithstanding, is actually filled with inspiration and hope for the future. It isn’t a book of pep talks: Hang in there. Never give up. Just do it. Instead, the author of Revelation warns that terrible cataclysms will be the expression of the ultimate war between good and evil in time and space. Hope for the future, however, resides in God’s complete victory over Satan through Christ’s death on the cross. Because Satan himself has already been defeated in the realm of eternity and infinity, the horrific clashes between good and evil in time and space are simply the dying gasps of a defeated enemy. The apparent reality of Satan’s power is transcended by the real reality of Christ’s power through his death and resurrection. Revelation reminds us not to limit our understanding to the measure of our senses.

How does this truth shape our interaction with our culture? Why should we suffer if it is all up to God? The answer is that our battles are important. Our suffering matters in the eternal scheme of things. That is why we go ahead and stand up to socialist activism that wants to snatch children away from their parents, that wants to redefine marriage and family in self-indulgent terms, that demands that we lock God and all references to him inside buildings. God’s purpose for time and eternity requires that we live so close to Christ that he is our only treasure, so that we testify with Paul,

I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death. Philippians 3:8-10

Advertisements

Thoughts Toward Sunday

The lectionary readings this week will be Amos 8:4-7, Psalm 113, 1 Timothy 2:1-7 and Luke 16:1-13. I haven’t normally focused on the weekly texts, but this group was arresting.

 The texts for this Sunday’s reading are strongly fitting as a warning against the class envy and class warfare being promoted in current political action. Our president regularly castigates “the rich”and“fat cat CEO’s” and “greedy bankers.” Yet he himself lives like a very greedy showoff with parties and vacations back to back while scorning traditional American values such as hard work, personal integrity, and the ability to prosper in an environment that promotes free enterprise. Our president behaves as if his office is a mandate to destroy American prosperity that grows out of opportunity for all in the name of “spreading the wealth around.” His method for achieving this objective is to abrade the citizens with the notion that people who are poor today would be rich if only the rich had not stolen all the wealth. Any person who understands economics knows what a big lie this is. This week’s lectionary readings completely disassemble such a notion.

 To our president, Amos would say, “Hear this, you that trample on the needy.” Likewise to our congress. The policies and legislation passed by our national leaders have increased the number of “the needy” to record levels. (“Needy” means people living on incomes less than the current legal definition of the poverty level.) Our leaders continue to trample on the needy by pushing more and more people into dependence on government, while simultaneously stealing more and more of the nation’s wealth by oppressive taxation and by policies that make it impossible for free enterprise, the source of employment for everyone, to thrive. Further, our leaders refuse to do the work of government to protect the nation from invasion, choosing rather to encourage an invasion of illegal aliens by the means of a refusal to enforce immigration laws.

 Luke would say that these people are like the faithless manager. This man was accused of abusing the trust of his employer, and as soon as he was called to account, he proceeded to abuse that trust even more. When he ordered all the customers to reduce the amount owed on their bills, he quite literally stole the reduced amount from his employer. He did it to buy friends. Our leaders do the same thing by injecting the DREAM act into a bill to fund our national defense.

 What a perfectly ridiculous joke! To couple funding for defense with legislation that will legitimize the most destructive invasion we have ever experienced is an outrageously obvious attempt to buy friends from among the enemies of our nation’s already battered economy. The government leaders, like the steward who wanted to create a safe haven for himself, are buying votes, just as the “steward” bought friends, from the very people who are poisoning our economy, siphoning off the wealth of our nation to other countries and reducing the number legitimate job opportunities for legitimate citizens. Not to mention the overwhelming difficulty for law enforcement created by burgeoning drug merchandising and human trafficking coupled with the crushing load on American social services expected to serve people who ought to be demanding that their own country do a better job of serving them.

 Paul says that we should pray for people in high positions. He does not say that we should pray for them to continue to oppress us. Rather, we should pray that they will do their work of protecting us from foreign invasion and the work of keeping order domestically that we may be able to live in peace and prosperity.

 Psalm 113 puts it all in perspective. People dare not hope in the government we endure in time and space. This world’s institutions are temporary and broken. We don’t hope in government; we hope in God. We live our lives in relationship with God no matter if we are rich or poor in the time/space sense. We look at our lives in relationship with God, and we are rich. Our gratefulness for the fruits of that relationship enables us and motivates us to be kind and generous to the poor. We trust God to accomplish his sovereign purpose, and therefore, we live lives made righteous by God’s grace, loving and serving our neighbors as citizens of his kingdom.

 In the context of God’s kingdom, self-centered, arrogant, wicked government leaders will ultimately be judged for their failure to serve God and the people. As the proverb says, the wheels of God grind slowly, but they grind exceeding fine.